Respondent group | Global theme | Organizing theme | Basic themes |
---|---|---|---|
NGO Workers | NGO Workers’ Positive Representations of the Human Rights Approach | Effective Strategy for HIV Prevention | • Necessary for addressing the complex drivers of the HIV epidemic |
• Raises awareness about discrimination and inequality | |||
Means of accessing resources | • Way of getting support and funds from donors | ||
NGO Workers’ Negative Representations of the Human Rights Approach | Conflicts with Cultural and Religious Values | • Lack of flexibility in implementation due to need to conform to donor agency agendas | |
• Messages viewed as encouraging disrespect of parents and elders | |||
Structural Limitations to Effectiveness | • Weak and ineffective legal system | ||
Youth | Youth’s Positive Representations of the Human Rights Approach | Engaging Activities Used to Disseminate Messages | • Interesting and enjoyable concerts, dramas, and other events |
• Opportunities to gain information on HIV and sexual health | |||
Participatory in Nature | • Opportunities to interact and discuss issues with other youth | ||
• Consideration for youth’s opinions, rather than top-down behavioral proscriptions from “experts” | |||
Youth’s Negative Representations of the Human Rights Approach | Conflict with Cultural and Religious Values | • Messages viewed as encouraging disrespect of parents and elders | |
• Human rights as an “un-Zambian” Western concept | |||
Failure to Address Youth’s Priorities and Day-to-Day Realities | • Dependence on family structures for material support and survival | ||
• Lack of job and education opportunities | |||
• Poverty and unemployment as risk factors for HIV | |||
Women | Women’s Positive Representations of the Human Rights Approach | Basis for Challenging Oppression and Mistreatment | • Opportunities to discuss previously taboo topics regarding harmful traditional practices |
• Grounds for objecting to harmful sexual practices | |||
• Protection from domestic violence and abuse | |||
Women’s Negative Representations of the Human Rights Approach | Conflict with Cultural and Religious Values | • Messages viewed as encouraging women to defy their husbands and disrupt marital harmony | |
• Human rights as an “un-Zambian” Western concept | |||
Failure to Address Women’s Priorities and Day-to-Day Realities | • Dependence on husband for material support and survival | ||
• Disconnect with unmarried human rights champions | |||
• Poverty and unemployment as risk factors for HIV | |||
Men-Who-Have-Sex-With-Men (MSM) | MSM’s Positive Representations of the Human Rights Approach | Promoting Urgently Needed Change | • Current environment of extreme discrimination and lack of rights |
• Traditional religious and cultural values that stigmatize homosexuality | |||
Platform for Challenging Discrimination | • Human rights approach used to promote equality | ||
• Human rights approach used to expose abuses | |||
Effective Community Mobilization | • Bringing together the MSM community to advocate for rights | ||
• Creation of support networks and safe spaces | |||
MSM’s Negative Representations of the Human Rights Approach | Challenges Limiting Effectiveness | • Weak legal system incapable of defending rights | |
• Inadequate funding | |||
• Implementation of approach done in a way that is too confrontational with traditional cultural and religious values |